In the name of God, the most compassionate, the most merciful

I swear by the emissary winds, sent one after another
By the raging hurricanes,
By those which scatter things far and wide

Then separate them, one from another,
By those who bring down the Reminder,
Whether of Justification or of Warning;-

Assuredly, what ye are promised must come to pass.
Then when the stars become dim;
When the heaven is cleft asunder;

And when the mountains are carried away as dust,
And when the messengers are gathered at their appointed time
For what day is the time appointed?

For the Day of Sorting out.
And what will explain to thee what is the Day of Sorting out?
Ah woe, that Day, to the Rejecters of Truth!

Did We not destroy the former generations?
And did follow them up with later ones.
Thus do We deal with men of sin.

Ah woe, that Day, to the Rejecters of Truth!
Did We not create you from a base fluid
The which We placed in a place of rest, firmly fixed,

Till an appointed term,
Thus We arranged. How excellent is Our arranging!
Ah woe, that Day! to the Rejecters of Truth!

Have We not made the earth a receptacle
Both for the living and the dead,
And placed therein high mountains and given you to drink sweet water therein?

Ah woe, that Day, to the Rejecters of Truth!
They will be told: “Depart ye to that which ye used to reject as false!
Depart unto the shadow with three branches,

“No shade of coolness, and no use against the fierce Blaze.
“Indeed it throws about sparks huge as Forts,
“Like a string of yellow camels marching”.

Ah woe, that Day, to the Rejecters of Truth!
That will be a Day when they shall not be able to speak.
Nor will it be open to them to put forth pleas.

Ah woe, that Day, to the Rejecters of Truth!
That will be a Day of Sorting out! We shall gather you together and those before you too!
Now, if ye have a trick or plot, use it against Me!
Ah woe, that Day, to the Rejecters of Truth!

Lo! Those who kept their duty are amid shade and fountains,
And fruits such as they desire.
“Eat ye and drink ye to your heart’s content: for that ye worked Righteousness.
Thus do We certainly reward the Doers of Good.
Ah woe, that Day, to the Rejecters of Truth!
Eat and enjoy yourselves for a little; surely you are guilty.
Ah woe, that Day, to the Rejecters of Truth!
And when it is said to them, “Prostrate yourselves!” they do not so.

Ah woe, that Day, to the Rejecters of Truth!
In what statement, after this, will they believe?

From the revelations revealed to the profit Muhammad. (chapter 77), and delivered in the name of God. Take heed: who dares use that name?

I think we are discussing truth in the other thread Sebastion. Can we please keep it to that thread, or I’m going to become confused as to which thread I am discussing what subject in. How does that sound?

Dave, I started the other thread for the sake of discussing truth, but since the topic became a rejection of truth more than a discussion of it, I thought it appropriate to initiate a thread for the rejection of truth.

I see little progress from you or the others towards accepting the message that is being presented to you, even though I think there are some genuine efforts to do so.

It may be better to warn you than continue the discussion of the scripture, because your hearts are not open to it. You cloud it with false stories and weak stories and you are not exposed to trials to help you decipher it.

In a charismatic discussion, there is not much of a discussion, there is too much show and too much bargaining. I don’t mean to withhold anything from you, but rather, you may be better served by a fresh direction.

God knows best all that is done here on earth, and will sort out the rewards for every one of us in absolute justice. Praise be to God. I shall discuss the hellfire in this thread, in sha Allah.
The Muslims will always discuss the revelation with you when you have a genuine query or a grounded rebuttal.

But Sebastion, other’s reading this thread might think you started it to avoid certain questions of history that came up in the other thread? It’s the way some might interpret it anyway.